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Simon J Woolf's avatar

Interesting topic George! I feel that authenticity is a slightly more broad-minded cousin of typicity. Both potentially insidious concepts in wine, often wielded to indeed gatekeep and slander otherwise interesting wines.

Always worth looking at a dictionary definition, I found the one from the American Heritage dictionary quite helpful:

The quality or condition of being authentic, trustworthy, or genuine.

The quality of being authentic or of established authority for truth and correctness.

Genuineness; the quality of being genuine or not corrupted from the original.

The point that natural fan champions, growers and so on are making is that a great deal of mass produced wine is divorced from wine making traditions and relies instead on intervention and manipulation.

So yes, trustworthiness and genuineness is important, as you suggest. Not being corrupted from the original is perhaps where the natural/low-intervention thing comes into play. If you chaptalise, acidify, add tannins, do a cold fermentation with aromatic yeasts, sterile filter and clarify, you have changed the original raw materials to an extent that the end result can no longer be called authentic.

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Ed Merrison's avatar

This is a fascinating subject, and thank you, George, for such a thorough treatment. Your point on the role of privilege is particularly interesting; for me, authenticity is a sacrosanct concept in art, wine and life, and for that very reason, it's a phenomenally powerful one to weaponise. Some—the (English-speaking) West, the French (guardians of tradition), corporations, wealthy individuals, etc—have a lot more firepower when it comes to “owning” these concepts or bending them to their will.

The "natural vs conventional" idea is unhelpful precisely because both are loaded and utterly misleading terms. (I understand the frustration of would-be authentic family growers who naturally garden manageably sized plots to harvest healthy grapes, ferment and mature their fruit simply, make beautiful wine and get lumped in the conventional camp because they protected it with SO2 and slapped on a traditional-looking label.) Even terroir is an abused notion; it means nothing if the land or vine material aren’t up to much, if the growing and/or making are shoddy or distorting, or, to my mind, if the producer's judgment or motives don't pass muster.

Honesty and transparency are important; truth! But the question there is: Truth to what? To origin? To principle? It's one thing to imagine an unadulterated wine—but, as rightly pointed out in winemaking discussion (incisive comments, too), where do you draw the line on manipulation and adulteration? (Microbial adulterants occur naturally, but that’s not an authenticity flex for me.)

And beyond the idea of authenticity of product—its truth to origin—we're missing a lot if we don't consider the essence of the producer. Authenticity and commitment, as understood by the existentialists, are a really interesting way of weighing the intent, practices and output of producers. Truth to self, I suppose you'd say. This is something that tends to run through all the stories we really care about, and it’s what separates the authentic from the inauthentic, for me. Being so inherently individual, it also does justice to the intricacies of wine. It probably situates authenticity where it should be: not a buzzword tag to ascribe to your product but something to strive for and constantly, uniquely define. For the consumer, it’s something to consider when contemplating the quality, character and pleasure of the wine; how much you value it and want to pass it on.

(As an aside, the concept of authenticity—from a philosophical viewpoint—was discussed in my latest episode on the Vininspo! podcast, an interview with A. C. Grayling. We talked about wine's intersection with the ideas in his book, Philosophy and Life: Exploring the Great Questions of How to Live. Tune in on Substack, or wherever you get your...)

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